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从哲学诠释学的视角重新审视佛教中国化过程#br# ——以唐代僧人“孝道前理解”为例#br#

于博洋,戎川   

  1. 1.中央民族大学哲学与宗教学学院,北京100081;2. 中央社会主义学院统战理论教研部,北京100081
  • 收稿日期:2018-10-15 修回日期:2018-10-26 出版日期:2019-01-15 发布日期:2019-01-15
  • 作者简介:于博洋,博士研究生,主要从事汉藏佛教比较研究.

Re-examining the Process of Sinicization of Buddhism from the Perspective of Philosophical#br# Hermeneutics: An Interpretation to Filial Piety by Tang Dynasty Monks as an Example#br#

Yu Boyang, Rong Chuan   

  1. 1. Research Institute of Philosophy and Religions, Minzu University of China, Beijing 100081, China; 2. Research Department
    of the United Front, The Central Institute of Socialism, Beijing 100081, China
  • Received:2018-10-15 Revised:2018-10-26 Online:2019-01-15 Published:2019-01-15

摘要: 研究佛教中国化本身的合法性问题,即古代印度佛教为何要披上中国化的外衣才能扎根汉土。从伽达默尔的诠释学
视角出发,以唐代僧人之“孝道前理解”为切入点,对佛教的中国化问题进行两重还原:首先从认识论上论证佛教中国化的必然
性,其次从本体论上论证佛教中国化的合法性,以新视角审视老问题,尝试对佛教中国化问题做出新探索。

关键词: 唐代僧人, 孝道, 伽达默尔诠释学, 佛教中国化

Abstract: This paper mainly studies the legitimacy of the Sinicization of Buddhism in China, that is, why did ancient Indian
Buddhism wear a Chinese- style cloak to take root in China? From the perspective of Gadamer's hermeneutics, and taking An
Interpretation of Filial Piety by the monks in the Tang Dynasty as the starting point, this paper re- examines the Sinicization of
Buddhism from two aspects. Firstly, the inevitability of the Sinicization of Buddhism is demonstrated from epistemology. Secondly, its
legitimacy is studied with ontology in order to probe into this old problem from a new perspective and try to make new explorations on
the issue of Buddhism Sincization.

Key words: Tang Dynasty Monks, filial piety, Gadamer's Hermeneutics, Sinicization of Buddhism